I like the Proclaimers book, but it is edited history, short on detail, and all the good stuff is not there, of course.
Read James Penton and Schulz and de Vienne's books. Better detail. More honest history.
One of my secondary objections to Watch Tower practice is that they treat their history selectively. The Watch Tower doesn't write history. They write myth because they believe God guides them into truth.
In the introduction to A Separate Identity, Schulz writes:
Russell’s admirers put him in a historically untenable position. Even when presenting reasonably accurate narrative, they tend to create or perpetuate a myth. For many of them, Russell was God’s special instrument to restore vital truths. This apotheosis disconnects Russell from the realm of critical history. It presents a false picture of Russell, his associates and opponents. Even if one believes Russell was favored by God, no person of faith should pursue myth-building at the expense of carefully researched, accurate history. If God’s hand directed the WatchTower movement in Russell’s day, would that not best be shown by a reasonably well-researched presentation of events that reconnects Russell to his environment? If Russell had a place in God’s work, mythologizing him hides it.
Then, later he writes:
WatchTower history as it has been written resembles Greek mythology. As with Greek mythology the stories are often told in conflicting ways. If you have ever read the myths of Pan’s parentage, you understand what I mean. In the Russell mythology there is Russell the saint and there is Russell the devilish, religious fraudster. We have limited ourselves to Russell the man. We deal with unfounded claims in each chapter. In the process, we probably offend everyone with a personal commitment to the myths. We have enjoyed bursting bubbles. Watch the footnotes carefully. We detail false claims in footnotes where we do not always do so in text. We’ve been even handed in this. You will find us faulting claims made by true believers and by opposition polemicists.
Mythology replaces history when lack of curiosity is coupled with lack of thorough research. This is especially pronounced among Russell’s modern-day friends. A number of letters passed between us and institutions representing descendant religions. In a nearly uniform way, they focus on Russell, express lack of interest in anyone else, and simply do not look for detail. This distorts the history. Russell did not function in a vacuum. He was influenced by his friends, by his enemies, by what he read and experienced. These details are recoverable. The biographies of his early associates are available to a determined researcher. The “brothers” Lawver, Hipsher, Tavender, Myers, and a host of others who receive more or less mention in Zion’s Watch Tower were living people who had a physical and spiritual presence in Russell’s life and an effect on his beliefs. There are many others, some of considerable but forgotten prominence, who significantly contributed to Watch Tower history and to the development of a unified body of believers. But where is Aaron P. Riley or the small group in West Virginia who withdrew from the Church of Christ to form a congregation? Not in any history of the Watch Tower of which we are aware. Why is Calista Burk Downing a name without biography in histories of Zion’s Watch Tower?
Probably there are several reasons why the WatchTower story hasn’t been told with any sort of depth. Lack of curiosity is a prime one. Exchanges with interested parties elicited comments such as, “Thank you for the photocopies. We’re only interested in Russell himself.” This approach is part of the Saint Russell myth. Time and circumstances have wounded this approach so that some who sustained it in the past are no longer able to do so. A recent change in Watch Tower Society theology diminishes Russell’s’ status as interpreted through a doctrinal lens. A new religious paradigm does not alter the historical significance of C. T. Russell and his many associates.
If the watch Tower had taken this approach, letting all the warts and scars show, I'd have fewer issues with them. They openly say that they've altererd the publications on the watchtower.org site. Older examples are fairly well known to readers of this board. This is unethical.